Saturday, February 21, 2015

In the three cultures we have so far studied - Roman, Mediæval and Muslim, how did /does the garden play a role in their respective religions?

Roman
The Roman Empire was one of the most widespread and influential societies to day. The empire lacked a complete separation between church and state, making religion a key part of everyday life, including in terms of gardens and their designs. While many features of Roman gardens were practical (such as water features used to cool the surroundings) or aesthetic, several features had important religious significance. There were typically shrines or statuary paying respect to specific gods and goddesses, many of whom had been taken from the Greek Empire. These came in many forms, including a nymph-shrine water feature (Aedicula), and frequently the herm (a statue comprised simply of a head, column, and genitalia). Plants were also used in symbolic religious expression for the Romans.

http://openbuildings.com/buildings/chiswick-house-profile-6502

Mediæval
In the Mediæval era, there was a strong emphasis on original sin and salvation through the Church, which was reflected in the garden art of the time, with the Church having a large level of influence. The Church created the Mediæval monastery, which was utilitarian and practical, with a driving purpose of self-sufficiency. These monastic gardens were primarily function, but had symbolism, through the cloister and paths symbolizing the four rivers leaving Eden. Additionally, there was a separate type of garden in the Mediæval era, known as Hortus conclusus, or the Mary gardens, which were more ornamental with symbolism both in concept and in plant selection of the Virgin Mary.


http://imgarcade.com/1/medieval-garden/

Muslim
The gardens of Islam were aesthetically very different from those of the Roman and Mediæval eras, although they also included a significant level of religious symbolism. In the Islamic religion, heavy emphasis was placed on creating beauty as a form of reverence. There was also stress on inner richness of beauty with a humble outer appearance, which was reflected in the closed, humble outer confinements of gardens. The Qur’an acted as a blueprint for garden design, and gardens were meant to be representations of Paradise after life. Water features played an essential symbolic role, with four incorporated as the four rivers of life. The four garden beds defined by the water features, known as chahar bagh, represented the earthly paradise.


http://lifeinstillmode.blogspot.dk/2012/03/indian-char-bagh-garden.html


In all three eras studies thus far, symbolism in the garden was a direct reflection of religious beliefs, and allowed for a guided expression of religion in an aesthetically pleasing form.

The following website discusses further examples of religious garden art in different cultures:
http://www.gardenvisit.com/history_theory/garden_landscape_design_articles/sacred_gardens 

Saturday, February 7, 2015

Why do you think gardens have always been an intrinsic part of European culture?

In European culture, gardens have historically served a purpose that is two-fold: necessity and art. While in some instances separate, these two primary reasons for cultivating gardens have become interwoven over time and across cultures in Europe, becoming an essential and defining element of overall European culture.

Necessity
Gardens, in any location, originally arose out of necessity. Agriculture, including the cultivation of crops, vegetables, and herbs (both medicinal and as a source of food), has been, and continues to be, an integral part of human life since the transition away from a hunter-gatherer lifestyle. Though difficult to define, a garden certainly encompasses this necessary portion of human survival. Because of this, gardens have been present in a utilitarian form across the centuries, including in Europe.

A monastic vegetable garden
http://irisharchaeology.ie/2012/06/10000-years-of-history-the-irish-national-heritage-park-in-photos/

Art
It is in human nature to be expressive, with these expressions taking on a multitude of forms. In Europe, through the influence of numerous cultures and influences, from the Greeks and the Romans to the Medieval Era of Europe and onward, gardens have taken on the role as both a location for culture and art (such as with the concept of “otium” in Roman culture), and as their own expressive art, often in conjunction with a display of wealth and power.

A Roman peristyle garden
http://blogs.getty.edu/iris/archaeologist-kathryn-gleason-on-roman-gardens/

Within gardens as works of art, religion, another essential cultural aspect of human life and history over time, has played a major influential role in the structure and prevalence of gardens. Gardens gained symbolism through religion, which resulted in increased use of gardens as artistic tributes and places of thought and worship.


A Medieval "hortus conclusus" religious garden
http://retrofantasy.missyeh.nl/blog/wp-content/uploads/2009/07/hortus-conclusus.jpg

Conclusion

I think that cultivation is a natural human inclination. This can take on many forms: cultivation of language, of art, or, keeping with the natural association, of gardens. Europe, as a melting pot of cultures and civilizations over time, has a rich mixture of culture influences, which are reflected in the diversity and prevalence of gardens as a form of cultivation and expression.

The following link is to a website highlighting in detail some of the important historic gardens in Europe overtime: 
http://cmsen.eghn.org/ethg.html